This article first appeared in the New Dawn Special Issue Volume 10, Number 5, August 2016 as Scientific Shamanism.© Brett Lothian. This article has been subsequently published by Waking Times.com as well as numerous other websites.
Sacred Plant Healing:
Shamanic Plant Medicine and the New Science.
In
our modern age, all of us have been touched in one way or another by mental
illness, either directly or indirectly. Depression, anxiety, post traumatic
stress, and an ever growing list of
psychotic disorders and addictions are today rampant in our modern
industrialised world. Most likely as a direct result of our “keeping up with the Kardashians” lifestyle
and ultra competitive, capitalist “greed is good” world.
Whilst we may never be able to go back to more simpler times, what we can do is learn from the societies who still live a simpler life. Especially in the area of mental health, where we enter the mystical realm of the Shaman and shamanic plant medicine. After the false start of the 1950‘s - 1970‘s psychedelic research, today cutting edge science has learned from the mistakes of the past and is once more entering the realm of the Shaman, this time (by necessity) in a far more measured and scientific way. The results of which will not only save lives, but show us a way that all of us can live happier, less stressful and healthier lives.
Whilst we may never be able to go back to more simpler times, what we can do is learn from the societies who still live a simpler life. Especially in the area of mental health, where we enter the mystical realm of the Shaman and shamanic plant medicine. After the false start of the 1950‘s - 1970‘s psychedelic research, today cutting edge science has learned from the mistakes of the past and is once more entering the realm of the Shaman, this time (by necessity) in a far more measured and scientific way. The results of which will not only save lives, but show us a way that all of us can live happier, less stressful and healthier lives.
It
is repeated time and again in the science of Anthropology that indigenous
societies with little to no contact with modern civilisation simply do not have
the same mental health issues that we do in our modern world. Psychiatrist E.
Fuller Torrey, conducted research in New
Guinea, which he described as “an unusually good country in which to do
epidemiologic research because census records for even most remote villages are
remarkably good.” After examining these records, he found, “there was over a
twentyfold difference in schizophrenia prevalence among districts; those with a
higher prevalence were, in general, those with the most contact with western
civilisation.” In reviewing other’s research, Torrey concluded: “Almost all
observers who looked for psychosis or schizophrenia in technologically
undeveloped areas of the world agreed that it was uncommon. The striking
feature is the remarkable consensus that insanity (in the early studies) and
schizophrenia (in later studies) were comparatively uncommon prior to contact
with European-American civilisation.” Interestingly, in traditional cultures
the people we would call “schizophrenic” or "suffering from visions" often become the Shaman or
Medicine men that go on to heal and counsel their people.
Psilocybe pelliculosa a "Magic Mushroom" |
Now,
the reasons for our modern mental maladies are many (and worthy of an entire
article in their own right), but the main reason seems to be the level of
coercion (with the threat of violence) in our modern society versus those of
the traditional. In other words, from cradle to the grave we are taught to
fear, we are controlled by fear and have fear reinforced on a daily basis by
our mainstream media.
For many indigenous peoples, even the supposed majority rule that most western people call democracy, is problematically coercive, as it results in the minority feeling resentful. Roland Chrisjohn, member of the Oneida Nation of the Confederacy of the Haudenausaunee (Iroquois) and author of The Circle Game, points out that for his people, it is deemed valuable to spend whatever time necessary to achieve consensus so as to prevent such resentment. By the standards of western civilisation, this is highly inefficient. “Achieving consensus could take forever!” exclaimed an attendee of a talk given by Chrisjohn, who responded, “What else is there more important to do?”
For many indigenous peoples, even the supposed majority rule that most western people call democracy, is problematically coercive, as it results in the minority feeling resentful. Roland Chrisjohn, member of the Oneida Nation of the Confederacy of the Haudenausaunee (Iroquois) and author of The Circle Game, points out that for his people, it is deemed valuable to spend whatever time necessary to achieve consensus so as to prevent such resentment. By the standards of western civilisation, this is highly inefficient. “Achieving consensus could take forever!” exclaimed an attendee of a talk given by Chrisjohn, who responded, “What else is there more important to do?”
Unfortunately,
we in the modern world simply can not wait for such a consensus utopia to
happen by itself, and simply have to accept that our modern world is exactly
how the powers that be, want it to be. That is the entire point of having power
to begin with. Our modern way of life is literally killing so many of us, and
the natural world around us, whilst the one percent at the top get to live
their lives of luxury, at our and the worlds expense.
But what can we do about it? How can we achieve a happy consensus, instead of the coerced consensus that is imposed upon us, without the use of fear and the resulting resentment that is the root cause of so many mental problems? I think that it begins at home, not just in our recycling bins, but in our minds and gardens. We simply must break the shackles of fear if we are to be truly happy and mentally healthy. That is where the ancient methods of the Shaman and shamanic plant medicine comes in, and now with the backing of cutting edge science, it can no longer be denied.
But what can we do about it? How can we achieve a happy consensus, instead of the coerced consensus that is imposed upon us, without the use of fear and the resulting resentment that is the root cause of so many mental problems? I think that it begins at home, not just in our recycling bins, but in our minds and gardens. We simply must break the shackles of fear if we are to be truly happy and mentally healthy. That is where the ancient methods of the Shaman and shamanic plant medicine comes in, and now with the backing of cutting edge science, it can no longer be denied.
Banisteriopsis caapi the "Ayahuasca Vine". |
The
modern research into the use of shamanic plant medicine and the modern
psychedelic drugs such as LSD (which work the same way in the brain) for mental
illness began in 1953 and was conducted until 1973 and the Richard Nixon led ‘War
on drugs.’ Psychedelic drugs (often derived from shamanic plants) were tested
on alcoholics, people struggling with obsessive-compulsive disorder,
depressives, autistic children, schizophrenics, terminal cancer patients, and
convicts, as well as on perfectly healthy artists and scientists (to study
creativity) and divinity students (to study spirituality). The results reported
were almost always positive. But many of the studies were, by modern standards,
poorly designed and seldom well controlled, if at all.
This is not however what led to the illegalisation of shamanic plant medicine and the psychedelic drugs in general. The current legal standpoint came from the fear induced in the powers that be of the ‘flower power’ generation and their increasing unwillingness to fight in foreign wars for the benefit of the elite. Nothing could put more fear into the powers that be than an entire generation embracing peace, love and understanding through the use of shamanic plant medicine and psychedelics, when the powers that be made their money (and therefore power), from war, fear and propaganda.
In todays world of the ‘War on terror’ (an oxymoron if I ever heard one) we must remember that little has changed at the top. Luckily for us, the new breed of scientist has learned that instead of promulgating the “turn on, tune in and drop out” pontificating of Timothy Leary and the ‘acid gurus,’ what we need is undeniable facts, hard science and proven repeatable results. The acid gurus just went too far out there to be ever taken seriously in the mainstream.
This is not however what led to the illegalisation of shamanic plant medicine and the psychedelic drugs in general. The current legal standpoint came from the fear induced in the powers that be of the ‘flower power’ generation and their increasing unwillingness to fight in foreign wars for the benefit of the elite. Nothing could put more fear into the powers that be than an entire generation embracing peace, love and understanding through the use of shamanic plant medicine and psychedelics, when the powers that be made their money (and therefore power), from war, fear and propaganda.
In todays world of the ‘War on terror’ (an oxymoron if I ever heard one) we must remember that little has changed at the top. Luckily for us, the new breed of scientist has learned that instead of promulgating the “turn on, tune in and drop out” pontificating of Timothy Leary and the ‘acid gurus,’ what we need is undeniable facts, hard science and proven repeatable results. The acid gurus just went too far out there to be ever taken seriously in the mainstream.
Which
brings us to the new dawn of psychedelic research and the return of shamanic
plant medicine. Unfortunately the new science has had to deal with the fear and
propaganda of the past, which has made real scientific research incredibly
difficult. The simple fact is, most reputable scientific institutes simply do
not want to go anywhere near ‘psychedelic research’ because of the stigma
attached to it. But the main problem is there just isn’t the money for this
kind of research that there is for others, because the big pharmaceutical
companies have no interest in developing drugs that people can grow at home.
People are never going to pay their hard earned money for a ‘drug’ when they
can get the plant it was derived from for free.
You just can’t patent nature and the vast majority of research is funded by and designed to benefit the big pharmaceutical industry, not the patient. We must remember that businesses are in the business of making money, otherwise they would be called charities.
You just can’t patent nature and the vast majority of research is funded by and designed to benefit the big pharmaceutical industry, not the patient. We must remember that businesses are in the business of making money, otherwise they would be called charities.
Another
problem with receiving funding for this kind of research is that it
consistently has proven to be effective with limited doses and are non habit
forming, which means that there is little to no scope for consistent reliance
(or addiction) upon a ‘drug,’ and therefore once again, no money for the big
pharmaceutical companies who have no interest in cures, only ‘treatments’ that
have to be continued for a long period of time to be profitable, whether really
effective or not. Take a look at the modern pharmaceutical ‘treatments’ for
depression, which usually have to be taken for years at a time and say right on
the box “May cause suicidal thoughts!" Once again, the powers that be have
put their own profits, over the people.
Loppophora williamsii the "Peyote Cactus" in flower, grafted to Trichocereus spachianus. |
Thankfully
this has not stopped serious scientific researchers from making major
breakthroughs in the field of psychedelic research, it merely delayed the
inevitable. After almost thirty years since the last serious psychedelic
research, Dr Rick Strassman began to investigate the effects of
N,N-dimethyltryptamine (DMT) between 1990 and 1995 in the General Clinical
Research Center of the University of New Mexico Hospital. DMT is a powerful
psychedelic that is found in hundreds of plants from all around the world and
every mammal (including ourselves) that has been studied. In nature it is
literally everywhere and is the active ingredient in the Amazonian shamanic
plant medicine Ayahuasca, which is gaining popularity around the world for its
therapeutic benefits and is currently being reviewed by the Australian
Therapeutic Goods Administration for religious use.
Strassman refers to DMT as the "spirit molecule" because its effects include many features of religious experience, such as visions, voices, disembodied consciousness, powerful emotions, novel insights, and feelings of overwhelming significance. During the project's five years, Strassman administered approximately 400 doses of DMT to nearly five dozen human volunteers, with more than half of the volunteers reporting profound encounters with non-human intelligences whilst under the influence of DMT. His team published a companion article characterising the psychological effects and preliminary results of a new rating scale, the Hallucinogen Rating Scale, or HRS. The HRS has seen wide acceptance throughout the international research community as a sensitive and specific instrument for measuring the psychological effects of a wide variety of psychoactive substances, with over fifty articles documenting its use as of 2016.
Strassman refers to DMT as the "spirit molecule" because its effects include many features of religious experience, such as visions, voices, disembodied consciousness, powerful emotions, novel insights, and feelings of overwhelming significance. During the project's five years, Strassman administered approximately 400 doses of DMT to nearly five dozen human volunteers, with more than half of the volunteers reporting profound encounters with non-human intelligences whilst under the influence of DMT. His team published a companion article characterising the psychological effects and preliminary results of a new rating scale, the Hallucinogen Rating Scale, or HRS. The HRS has seen wide acceptance throughout the international research community as a sensitive and specific instrument for measuring the psychological effects of a wide variety of psychoactive substances, with over fifty articles documenting its use as of 2016.
The
next major step was taken by Roland R. Griffiths, a professor of psychiatry and
behavioural sciences and his team at the Johns Hopkins University School of
Medicine who in 2006 conducted a double blind study evaluating the acute and
longer term psychological effects of a high dose of psilocybin, (the active
ingredient in the shamanic plant medicine commonly known as 'Magic mushrooms’)
relative to a comparison compound administered under comfortable, supportive
conditions. The researchers found that psilocybin produced a range of acute
perceptual changes, subjective experiences, easily changeable moods and
increased measures of mystical experience. Seventy percent of the volunteers
went on to say that they had one of the five most meaningful experiences of
their lives. The volunteers rated the psilocybin experience as having
substantial personal meaning and spiritual significance and attributed to the
experience sustained positive changes in mental outlook, life satisfaction,
attitude and behaviour consistent with changes rated by their community
observers (the researchers relied on both self-assessments and the assessments
of co-workers, friends, and family).
Griffiths believes the personality changes found in this study are likely permanent since they were sustained for over a year by many. The fact that Johns Hopkins University School of Medicine (which is widely regarded as the premier medical centre in America) was now conducting psychedelic research, literally opened the flood gates to new and exciting research into shamanic plant medicine and the new psychedelics such as LSD and MDMA (the active ingredient in the street drug ‘Ecstacy’).
Griffiths believes the personality changes found in this study are likely permanent since they were sustained for over a year by many. The fact that Johns Hopkins University School of Medicine (which is widely regarded as the premier medical centre in America) was now conducting psychedelic research, literally opened the flood gates to new and exciting research into shamanic plant medicine and the new psychedelics such as LSD and MDMA (the active ingredient in the street drug ‘Ecstacy’).
This
was followed by Dr Charles Grob at U.C.L.A., who for a Phase I pilot study,
assessed the safety, dosing, and efficacy of psilocybin in the treatment of
anxiety and existential stress in terminal cancer patients. The Phase II
trials, concluded at both Johns Hopkins and N.Y.U., involved higher doses and
larger groups. In both phases of the study, the researchers found after
receiving just a single dose of psilocybin, the subjects involved experienced
immediate and dramatic reductions in anxiety and depression, improvements that
were sustained for at least six months, with no clinically adverse effects
being noted.
The subjects involved were reported as saying things like ‘I understand love is the most powerful force on the planet,’ or ‘I had an encounter with my cancer, this black cloud of smoke.’ These people who had been palpably scared of death, lost their fear of it and were able to be at peace during such a difficult time. The fact that a substance given once can have such an effect for so long is unprecedented, there has literally never been a substance so effective in the field of psychiatry, but of course has long been the staple of the Shaman.
The subjects involved were reported as saying things like ‘I understand love is the most powerful force on the planet,’ or ‘I had an encounter with my cancer, this black cloud of smoke.’ These people who had been palpably scared of death, lost their fear of it and were able to be at peace during such a difficult time. The fact that a substance given once can have such an effect for so long is unprecedented, there has literally never been a substance so effective in the field of psychiatry, but of course has long been the staple of the Shaman.
Trichocereus valida one the "San Pedro Cacti". |
A
Norwegian study in 2013 titled Psychedelics and Mental Health: A Population
Study by Teri S. Krebs and Pål-Ørjan Johansen, showed that the use of shamanic
plant medicine and psychedelics had no negative effects on mental health and in
life time users of shamanic plant medicine and psychedelics a decrease in
mental health issues.
Rick Doblin and his team at the Multidisciplinary Association for Psychedelic Studies (MAPS) in 2013 published a follow up to their 2011 study into the safety and effectiveness of MDMA (ecstacy) in treatment resistant post traumatic stress disorder (PTSD) patients showing that it can be used safely and effectively against this debilitating disorder and that the positive effects are long term, without risk of addiction or the need for continued use of the substance.
In 2014 the University of Zurich reported in a fascinating study that Psilocybin inhibits the processing of negative emotions in the brain and positively effected mood. In 2015 the University of Alabama at Birmingham School of Public Health showed that the use of classic psychedelics like LSD, Psilocybin and Mescaline (the active ingredient in Peyote and San Pedro cacti) had a protective effect on mental health and in suicide prevention. Again in 2015 another Johns Hopkins study also showed that shamanic plant medicine and psychedelic use had a protective effect against mental illness and suicide.
Another University of Alabama at Birmingham study this year showed that psychedelic use had an inhibitory effect on domestic violence and was useful in the treatment of problem behaviours. Many similar studies are currently ongoing and will be published in the years to come. *Please note, the findings mentioned above were achieved under strict clinical conditions and controls.
Rick Doblin and his team at the Multidisciplinary Association for Psychedelic Studies (MAPS) in 2013 published a follow up to their 2011 study into the safety and effectiveness of MDMA (ecstacy) in treatment resistant post traumatic stress disorder (PTSD) patients showing that it can be used safely and effectively against this debilitating disorder and that the positive effects are long term, without risk of addiction or the need for continued use of the substance.
In 2014 the University of Zurich reported in a fascinating study that Psilocybin inhibits the processing of negative emotions in the brain and positively effected mood. In 2015 the University of Alabama at Birmingham School of Public Health showed that the use of classic psychedelics like LSD, Psilocybin and Mescaline (the active ingredient in Peyote and San Pedro cacti) had a protective effect on mental health and in suicide prevention. Again in 2015 another Johns Hopkins study also showed that shamanic plant medicine and psychedelic use had a protective effect against mental illness and suicide.
Another University of Alabama at Birmingham study this year showed that psychedelic use had an inhibitory effect on domestic violence and was useful in the treatment of problem behaviours. Many similar studies are currently ongoing and will be published in the years to come. *Please note, the findings mentioned above were achieved under strict clinical conditions and controls.
In
most countries around the world the use of shamanic plant medicine such as
Magic mushrooms, Ayahuasca, Peyote, San Pedro and Iboga and even the mere possession
of psychedelics like LSD and MDMA are unfortunately illegal, thanks to the
ridiculous and socially damaging ‘War on drugs,’ despite their proven
therapeutic benefits. In the countries where the traditional use of shamanic
plant medicine is still undertaken, their legal status is usually protected and
has created an ever growing ‘psychedelic tourism’ market of spiritual seekers
and people looking for alternative medicines that actually work.
People from all over the world are flooding into countries like Peru and Bolivia looking to heal their post traumatic stress, anxiety and conquer depression and drug addictions. Unfortunately, not all of us can drop everything and run off to the Amazon to drink Ayahuasca, but what we can do is garden (gardening itself has proven to be an anti depressant) freely purchase and grow the vast majority of these shamanic plant medicines in our own gardens, legally. We just aren’t allowed by law to ingest them or prepare them for ingestion. We are left in the unenviable position of the medical marijuana patients, having to break the law to save lives.
* Please note that Sacred Plant Medicine is not a "magic bullet" and will not cure mental illness or addiction by itself. You still have to do the work. These medicines can help and bring up the things we need to work on, but they will not magically take away all your problems. It doesn't work like that. They help you to see what you have to work on, and at the end of the day, it is still up to you.~*
People from all over the world are flooding into countries like Peru and Bolivia looking to heal their post traumatic stress, anxiety and conquer depression and drug addictions. Unfortunately, not all of us can drop everything and run off to the Amazon to drink Ayahuasca, but what we can do is garden (gardening itself has proven to be an anti depressant) freely purchase and grow the vast majority of these shamanic plant medicines in our own gardens, legally. We just aren’t allowed by law to ingest them or prepare them for ingestion. We are left in the unenviable position of the medical marijuana patients, having to break the law to save lives.
* Please note that Sacred Plant Medicine is not a "magic bullet" and will not cure mental illness or addiction by itself. You still have to do the work. These medicines can help and bring up the things we need to work on, but they will not magically take away all your problems. It doesn't work like that. They help you to see what you have to work on, and at the end of the day, it is still up to you.~*
About
the author: Brett Lothian is an Australian author, professional arborist,
market gardener and ethnobotanist. He is the author of the Tricho Serious
Ethnobotany blog and creator of the San Pedro / Trichocereus Appreciation group, the
Peyote Appreciation group and the Ethnobotany Appreciation group on
facebook.
Resources:
How
Societies with Little Coercion Have Little Mental Illness by Bruce Levine.
http://brucelevine.net/how-societies-with-little-coercion-have-little-mental-illness/
The
Trip Treatment: Research into psychedelics, shut down for decades, is now
yielding exciting results by Michael Pollan.
http://www.newyorker.com/magazine/2015/02/09/trip-treatment
Magic
Mushrooms vs. the Fear of Death: by Anne Harding.
http://www.mindpowernews.com/Mushrooms.htm
DMT:
The spirit molecule by Dr Rick Strassman.
Psilocybin
can occasion mystical-type experiences having substantial and sustained
personal meaning and spiritual significance by Griffiths RR, Richards WA,
McCann U, Jesse R.
http://www.ncbi.nlm.nih.gov/pubmed/16826400
Pilot
Study of Psilocybin Treatment for Anxiety in Patients With Advanced Stage
Cancer by Charles S. Grob, MD; Alicia L.
Danforth, MA; Gurpreet S. Chopra, MD; Marycie Hagerty, RN, BSN, MA; Charles R.
McKay, MD; Adam L. Halberstadt, PhD; George R. Greer, MD.
http://archpsyc.jamanetwork.com/article.aspx?articleid=210962
Psychedelics
and Mental Health: A Population Study by Teri S. Krebs, Pål-Ørjan Johansen.
http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0063972
The
safety and efficacy of {+/-}3,4-methylenedioxymethamphetamine-assisted
psychotherapy in subjects with chronic, treatment-resistant posttraumatic stress
disorder: the first randomised controlled pilot study by Mithoefer MC, Wagner
MT, Mithoefer AT, Jerome L, Doblin R.
http://www.ncbi.nlm.nih.gov/pubmed/20643699
Durability
of improvement in post-traumatic stress disorder symptoms and absence of
harmful effects or drug dependency after
3,4-methylenedioxymethamphetamine-assisted psychotherapy: a prospective
long-term follow-up study by Michael C Mithoefer, Mark T Wagner, Ann T
Mithoefer, Lisa Jerome, Scott F Martin, Berra Yazar-Klosinski, Yvonne, Michel, Timothy
D Brewerton, and Rick Doblin.
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3573678/
Psilocybin
inhibits the processing of negative emotions in the brain by University of
Zurich.
https://www.sciencedaily.com/releases/2014/05/140507095756.htm
Classic
psychedelic use protective with regard to psychological distress and
suicidality by SAGE Publications.
https://www.sciencedaily.com/releases/2015/01/150121093544.htm
Psychedelic
drug use could reduce psychological distress, suicidal thinking, study suggests
by Johns Hopkins Medicine.
https://www.sciencedaily.com/releases/2015/03/150309174507.htm
Hallucinogen
may protect against intimate partner violence, researcher suggests by
University of Alabama at Birmingham.
https://www.sciencedaily.com/releases/2016/02/160205135508.htm
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